He is an old, frazzled man, road-worn, but not what I would call dirty. His hair and beard are unkempt and poorly cut, perhaps with a sharp stone, perhaps not at all. He walks with a cane and carries a lantern to help him find his way. He has, most uncommonly of all, a pair of white wings on his back that mark him out as one of a Tengu Yamabushi a “barefooted, wandering, elderly mountain hermit or monk with an extremely long nose” who “takes on a protective role in the affairs of men”. In his lantern shines the Sun, a symbol of external, rational, masculine energy, while in the sky above the Moon, a symbol of internal, emotional, feminine energy watches over our Hermit.
The High Priestess is, essentially, the holder of space. This hardly seems a glorious attribution to give to someone I see as a figure capable of conjuring the powerful forces of the unconscious and making contact with the divine, but much of what I find degrading and inglorious about the concept of holding space comes from being raised in a highly rational, male-dominated society.